Dialectics 1.
Dialogue Within One’s Mind
The method of this blog is finding free inspiration in the technique of dialectics (διαλεκτική ) possibly invented by Socrates and Plato something like 2,400 years ago.
[2014 update : much earlier, and not only in the West; see Indian dialetic]
As far as we know dialectics is primarily based on thought discussing with itself in an effort to reach constantly better conceptions, such inner dialogue being though not obvious here since what readers actually get is just a sequence of apparently unrelated writings.
The point is our posts are connected by mental links, and writings and ideas within them bounce on one another in quick or lazy succession, thus answering, contradicting, integrating one another and now and then considering previous-post themes from different angles or even entirely diverse views.
What’s more, in the context of one single post, questions and answers or different opinions can at times coexist, this conflict/dialogue being actually the core of ancient dialectics.
A further layer of complexity – as we havesaid before – is provided by the delectable game of free associations, which, pleasant or not, is part of our inborn cognitive style.
Risk of Bewitching Chaos
Thought in progress, we believe, is a better self-improvement tool than finished and sedentary conclusions. The risk here is chaos, or irrationality. We hope though to attain some consistency:
a. because of the nature of dialectics itself, tending from heterogeneity towards unity (see Dialectics 3);
b. because our ideas are not thrown down at random, links among them being stimulated by inner themes we have been meditating in the years and presumably of biographical origin;
c. because almost all our interests have come (though changing over time) from an sudden germination.
We are referring to a crucial encounter that took place in Rome, 35 years ago (see Dialectics 3).
Dialectics 2.
Dialogue Among Minds
Now, reason discussing with itself doesn’t exclude dialogue with others, since dialectic sees in fertile dialogue among thinking people the highest expression of cognitive exploration.
We have conversed with people of any cultural level, even a few top brains, their ideas interacting with ours in many ways. Plus we digest tons of debates in the media.
In any case, however we put it, we cannot have what Socrates or Plato had. Being not big shots of thought we cannot invite to dinner the great intellectuals of our time on a weekly, monthly or even quarterly basis. What an awful stress it would be (we are reserved,) although, let’s be frank, it’s not that they wouldn’t accept, it’s just they wouldn’t even notice we are inviting them.
[And how silly to even think of having what Socrates or Plato had. Today even top think-tank people cannot enjoy those sublime, holistic symposiums, for the simple reason that knowledge today is too massive and appallingly – though necessarily – specialized.]
Virtual Symposium
So, not being able to recreate a circle with big intellectuals, this virtual Symposiumis what is left to us. It involves a certain number of ‘virtual guests.’
A virtual guest is a quotation or just a reference to a book passage. This is exactly what we mean by a virtual guest. The ideas of an author, dead or alive, participate in the discussion thanks to the greatest invention of all time: Writing.
Read how this young (and uncouth) Roman helps me explain this “Virtual Symposium & Writing” concept. We locked horns a bit, like males sometimes do, but the fight was worthwhile. Yes, we think it was worthwhile.
Quotes and Text Authority
“What are you talking about – argues Arthur Schopenhauer – quoting is copying other people’s ideas”.
Well, it can be, but my quoting is different. First of all it is the feedback and interaction with a writer’s ideas, as I said. I don’t see any copying in confrontation of ideas towards a richer knowledge.
There’s another thing though, personal this time. Take Braudel: “Great civilisation never die”. Or Augias-Zola: “Was Rome ever Christian?”. These were things inside of me since a long time and lurking their way out, i.e. trying to be expressed in clear words. I mean, when I quote an author it is often because he/she can better express what I had already felt but not verbally formulated, hence not totally clarified yet. It is a verbalization of intuitions I ask others to help me bring out. When I’m reading, I’m often struck by something. It’s cannibalism, or autism – a friend once told me. Well, I don’t really know, readers, I am not kidding.
One thing I though know is I hate exegesis of texts, a plague in Italian and foreign universities. What they call research over here is nothing but this totally moronic self-referential game of he-said-she-said, research and exams regarding “only what another earlier authority thought” (quote from John Brockman.) I really do hate exegeses, and most of the time I invoke the authority of nobody. I can invoke the big heros of thought like Goethe, and honour them as virtual guests in my living room, as a guarantee of non superficiality at least.
But my quotations can be derived from Dante, Plutarch, Dan Brown, Bugs Bunny or Homer (Simpson, lol). No matter their origin, they are interesting to me to the extent that they clarify lumpy mind stuff still at an intuition stage (= not translated into logos = reason = words). This lumpy mind stuff, well, keeps bugging me and asking to pls be let out of its irrational status.
Ψ
Thus being said, it is high time we introduce this great Roman to you. Since from the day this crucial encounter took place our life changed completely, the present blog is dedicated to him.
It is dedicated to our beloved mentor, or Magister, writer, philosopher, outstanding educator.
Maybe some readers are expecting him, so here he comes. Welcome, Magister!
Dialectics 3. Magister.
The Manifold longing for Unity
My ideas started fermenting the day I encountered Magister 35 years ago. It was a rainy day. Rome is so smelly when it rains. I went to this place where he delivered lectures, close to the Tiber, the sacred river of Rome. He was already very old, with long white hair and beard, eyes penetrating. Italy was all a huge debate in the roaring 1970s (I am listening to Pink Floyd‘s Dark Side of the Moon album to relive the feel of those days.)
Magister talked softly most of the time, the silence of the audience being absolute, even embarrassing at times. When he though got angry his voice became like thunder almost, eyes flashing.
I will never forget him. I was an ugly duckling when I met him. Not that he made a swan out of me, lol, but he taught me much, basically by having me understand I had the means to be a free man by just making use of my mind and will.
I do not know if I was a good pupil.
I left family to find my fortune. Unfortunate are the young who never find magistri.
I won’t reveal his identity – not that he would mind, he being no more, his ashes scattered somewhere in this eternal city he loved so much. I adored him and I was not the only one to cry over his ashes. There are reasons for not revealing his identity.
What I can say is just repeating this: to him I really owe a lot. Last but not least this love for knowledge, this curiosity or craving, don’t know how to phrase it – this chilly charming language being so difficult for a non mother-tongue.
I mean, this cultural hedonism which tends to auto-organization and which in defiance of age is constantly growing instead of abandoning my soul (cultural = related to knowledge, as people in France, Spain, Italy mean it).
Plus, of course, I owe him this dialectic method.
Spontaneous philosophy
From that day this process of spontaneous philosophy started going through alternate phases though basically it never stopped (well, almost never.)
Not a big deal, after all. Magister was a disciplined intellectual while I was too whimsical, too eclectic. I (re)turned to music, failing in this economically. I hence turned to high-school teaching and freelance journalism, which proved one of the best things I ever did in my life (teaching), while journalism being somewhat superficial to my taste it basically turned to be good training for writing (plus it taught me that success, even a tiny bit, is a powerful drug.)
Ok, journalism despite a bit of glory produced zero money. And teaching, well, teachers in this country are among the worst paid, the Italian ruling class caring about keeping power mostly and being not much interested in instructing the common people – who might understand how they are manipulated by all parties, left and right, and by the mass-media.
This is why I finally turned to computer engineering, which produced more money but also gave a bit of a blow to this spontaneous philosophical process. Or maybe not?
“Ok, this story about Magister is moving, your failures a bit less, being pathetic. Don’t you realise you are a digression maniac not sticking to the point and forgetting about dialectics and its tendency towards unity?”
Ψ
No, I didn’t forget my point. The encounter with Magister in fact (and the sudden germination it produced) might hopefully help me to fulfill this longing for some unity which after all is the ultimate goal of any dialectics.
In other words, dear dear Magister, this imprinting I owe you makes me hope this quirky research of mine could somehow be fulfilled.
Dialectics 4.
Life is a comedy, not a tragedy.
Dialogue with readers
We know too well our topics are too heavy for the common reader while too unsophisticated for the happy few. Unfortunately the interests of readers are flocking towards entertainment, actors, gossip. So how many hits will I have? Very little. Not that I care much – well, I do a bit, but not so much. I am doing this just for fun, as Linus Torvalds said in his book about Linux.
And it’s such great fun, believe me, this philosophical folly!
Although, do not take me too seriously, please. Life is a comedy, not a tragedy, it shouldn’t be zu schwer, too grave (well, it is better to see it this way. Watch Benigni’s La vita è bella. Life is beautiful, or at least it could always be if we make use of will and imagination.
The autumn of life is a phase one should 1) do lots of sports and 2) use one’s brain extensively to keep it fit. And here, it is my opinion and personal taste, humanities & holistic thought, rather than specialised thought, are much much better for rewiring one’s synapses.
Wait, I forgot the completion element of blog dialectics: readers’ comments!
Hits might be negligible, but a few readers are arriving. The intriguing Indians came first, so unpredictable (since the Far East is really far.) Then one ex student of mine from USA, a great and totally eccentric guy living in Rome and who left one comment on my very first post. One Chinese woman too. China! She talked about mysterious things like vowels in Mandarin and Cantonese. A sweet person rich in emotions, which contradicts what many Italians think of the Chinese people, aliens with marble faces. Finally one first Italian guy (!), Massimo from Viterbo. That area is north of Rome but still in Latium, where the Etruscans lived and met the Romans. Might be promising.
Ψ
In the end this blogging mixes up my ideas, authors’ ideas and readers’ ideas. [Plato’s dialectics? Yes, though revised a bit.]
Now be patient enough to listen to Man of Roma’s (delirious?) conclusion …
Dinners on a Roman Terrace.
Let us have fun!
Let us have fun, my delectable guests. Let us imagine we are in early summer when the evening sea breeze, or ponentino, is delightful. I’m inviting you all from every country, era space, location. I am inviting you ALL to this imaginary Roman terrace, overlooking the eternal city‘s glorious skyline.
Rome (loose woman and she-wolf) is watching attentive. Is she smiling?
Dinner after dinner, amid flowers perfumed and smells from dishes exquisite, in front of a breathtaking spectacle of glories and defeats, coming from a civilization of hard & refined conquerors, who always accepted those who were diverse, and their gods, and their creeds, and philosophies and manners …
Right here, dear guests of mine, let us enjoy our life a bit!
Away from all the sorrows, away from all the pains, let us discuss on themes light, silly and severe.
Good food will not be missing, together with good music (another needed guest, of course) and plenty of good wine and, no real objection to a pot of beer (or cervesia), once in a while.
Playing being simple, playing being easy. All it takes is good food, good music and treasured company most of all!
Ψ
PS
While I was writing, music and red vino di Montalcino were helping me to fly high.