“Inspired by Richard’s musing about Christmas – she said – I just discovered the term: ‘Beginning in the week leading up to the winter solstice and continuing for a full month, Saturnalia was a hedonistic time ….’ Sounds like fun.”
So here we are Dafna, although my mind is blurred by all this saturnalian revels, starting in Italy on Dec. 24 and ending with the Epiphany, Gen. 6.
Quite a long time isn’t it.
Ma poi ecco l’Epifania
che tutte le feste si porta via.
Saturn & the Golden Age
Saturn, the Roman god of seed and sowing, very ancient according to sources, had his temple built at the foot of the Capitoline hill. It housed a wooden (later ivory) statue of the god filled with oil, holding a scythe and whose feet bound with woollen threads were released only in the days of the Saturnalia – Dec. 17 onward.
The temple was rebuilt three times and today’s eight-column remnants [see the image below] represent what is left of its last remaking.
Perhaps it is no coincidence (only my guess) that the temple also housed what was most precious in Rome, ie the treasury or aerarium. Why?
Because to the Roman mind Saturn – who defeated by his son Jupiter had found refuge on the Capitol – had brought to Latium the mythical Golden Age (Aurea Aetas,) an era of bliss when men were equal, laws not necessary, spring eternal, earth spontaneously offering its blonde corn and rivers of milk and nectar marvellously flowing.
Words from the Past
Mario: “Wow, the Golden Age. Were men of solid gold too?”
MoR: “Possibly. Yes, if I well interpreted Lucian’s Saturnalia.”
aurea prima est aetas
(the Golden Age is first)
sponte sua sine lege fidem rectumque colebat
(which spontaneously, without laws, the true and the good nurtured)
nec supplex turba timebat iudicis ora suis, sed erant sine vindice tuti
(no crowd of suppliants fearing their judge’s face: they lived safely without protection)
mollia peragebant otia gentes
(in soft peace people spent their lives )
ver erat aeternum
(Spring was eternal)
per se dabat omnia tellus … fruges inarata ferebat
(by itself earth gave all … wheat, unmanured, bore)
flumina iam lactis, iam flumina nectaris ibant
(sometimes rivers of milk flowed, sometimes streams of nectar)
Re-enacting a Lawless Age
Now it is clear that the Saturnalia was a sort of re-enactment of such primordial, lawless age when men lived in equality and abundance of all.
During Saturnalia the rich gifts of the earth were celebrated with feasts and banquets where celebrators, heated with wine, were allowed to trans-gress unto higher (sometimes lower) states of mind which could include wild games, gambling, sexual promiscuity and exchange of gifts, and where slaves were given the broadest license which reminded the ancient rule of equality amongst men.
Unlike the cult of Saturn almost unknown outside Latium, Saturnalia became the most popular festival in every province of the empire (Mario: “I can well believe it!”) relished by the people of any social condition until the triumph of Christianity.
The Christians couldn’t entirely abolish Saturnalia so they absorbed it into Christmas and this pagan festival survived also in other disguised forms as we shall see (in Italy, England, Germany, France etc.)
Let us try to better understand. A few aspects of Saturnalia may in fact sound weird to us modern people.
Cycles and Rites of Passage
Saturnalia belonged to those rituals typical of the most ancient agricultural cultures all the over world.
Such cultures had a cyclic more than a linear view of time.
Universe, history repeated themselves in an eternal return to mythical ages in a way that the end of a cycle (light, sun, year, moon or season cycles) coincided with a new beginning; that dissolution coincided with regeneration; that chaos, lawlessness and transgression transmuted themselves into a new order where people felt renewed and ready to get back to norm.
These passages were celebrated in festivals where “such dissolution – Chiara O. Tommasi Moreschini argues – we notice in the overturning of social hierarchy and in sexual promiscuity, a way to achieve fertility; we notice it in Sacaea, a festival in Babylon or in Pontus in honour of the goddess Ishtar or Anaitis which included, among the rest, a king disguised as servant; in the Zagmuk celebrated in Mesopotamia at the beginning of the year and comprising both sexual license and a symbolic dethroning of the king; in the Kronia [in Athens and Attica, MoR] and in the Roman Saturnalia [Roman Saturn and Greek Kronos sort of merged] but also in women-only festivals like the Greek Thesmophoria [in honour of Demeter] or like the Bona Dea rituals in Rome [of which a description is in our Sex and the city (of Rome) 2] where women were offered a chance to indulge in some excess in their own way.”
Traces in Modern Minds
Now I believe this whole spiritual past (plus the evelasting effects of nature changes) left deep traces in today’s minds. We still feel this deeply emotional (and sometimes distressing) end-beginning of something during the Christmas / New Year festivities, like a seismic shift that takes hold of us a bit. And at the same time we feel the family sweetness and Christian religious vibrations.
Which brings us to Christ’s birth.
Saturnalia, the Sun God & Christ’s Birth
Given the popularity of Saturnalia the founders of Christianity desiring to win the pagans to the new faith absorbed the Saturnalia into the celebrations of the birth of Christ.
Now, when was Christ born? No one knew exactly – although some biblical evidence suggests Spring.
It was Pope Julius I who in 350 CE chose Dec. 25 (winter solstice according to Caesar’s calendar.) Which proved a wise decision not only because of Saturnalia end date but also because in that same 12/25 the birth of Mithra / Sol Invictus, the sun god, had long been celebrated – the winter solstice being in fact the death-rebirth of the sun.
And, it must be said, the sun god in all his forms was very popular. Before it was gradually replaced by Christianity Sol Invictus was actually the official cult of the late Roman empire.
Mario: “I read something in a forum: this “rumour that the Saturnalia generally degenerated into a big party with orgy and drinking … it’s ironic in that Christians use this day to celebrate the birth of their Saviour who came to save them from such sins.”
MoR: “Ironic, yes, and as I have said we all feel – a Westerly universal feeling – like a strange conflict during these holidays: between holiness and fun, transgression and good-will, religious /family feelings and pagan consumerism.”
MoR: “A contrast generated by that old compromise – I believe – and probably absent in the times of the Saturnalia, when transgression and religion (trans-gression in the original sense of ‘going beyond’) were not always separated as they are today. On the contrary they at times coincided. τὰ ὄργια, characteristic of mystery cults, is just an example.
Wait till we get a bit more into the Saturnalia Mario.”
Mario: “You know I can’t wait.”
Read part 2: