In some posts we tried to identify the cultural traits common to the people whose ancestors were subjects of the Roman Empire. One of the themes of this blog is in fact any possible remnant of the Ancient Roman world still surviving today.
The borderline or Limes of the Roman empire meant also the separation between what was Roman and what was non Roman. Particularly interesting is the central European Limes along the Rhine and the Danube, a sort of natural frontier of the empire since 7 C.E. onwards.
Ok, Roman and non Roman. Where are hence the traces of this disjunction in today’s societies?
Well, a lot of traces are there, since for example when Christianity breaks in two during the XVI century C.E. “is it by chance – argues French historian Braudel – that the separation of the fields occurs exactly along the axis of the Rhine and the Danube, the double frontier of the Roman Empire?” Really a good point, not many doubts about it.
Protestants and Catholics Split along the Limes
In 1517 the Protestant Reformation began with Luther nailing his 95 theses that will split West Christianity into Protestants and Catholics. “From 1545 (Wikipedia) the Counter-Reformation began in Germany ….Central and north-eastern Germany were by this time almost wholly Protestant, whereas western and southern Germany remained predominantly Catholic”.
This has to do with the Roman Empire border: namely the romanized Germans mostly stayed with the Roman Catholics, which is amazing, while the non romanized ones, plus other northern folks, left. From this fracture sprouted Lutherans, Dutch Reformed, German Reformed, Presbyterian, Calvinists, Puritans etc.
The Ultimate Roman Border.
Attachment to a Heritage
Some land reconnaissance now. First a nice map of the Roman Empire and its provinces. Then Wikipedia infos on the German Limes (Wikipedia is always a good initial info source, but nothing more). Also this map of the Roman provinces of Raetia and Germania Superior is not bad. And finally some info on the German Roman Limes, ultimate protection against the external Germanic tribes (Limes is Latin for Limit, border). A web site that now is no more was kept by those German federal states that actually were/are inside the Roman Empire. In it we did read:
“The Upper German-Raetian Limes (“Obergermanisch – Raetischer Limes” = ORL = Limes of the Roman provinces of Raetia and Germania Superior: see a map) marked the ultimate Roman border line in the north of the Roman Empire. It was erected against the Germanic people who were a constant threat to the antique world. Over a length of 550 km from the river Rhine in the northwest to the river Danube in the south-east the Limes extends across the four German federal states Rheinland-Palatinate, Hesse, Baden-Württemberg and Bavaria.”
These people are greatly attached to this heritage and have succeeded in getting a certain number of UNESCO-world heritage recognitions, like Regensburg (Ratisbona), and even the Projekt Weltkulturerbe Limes (project for the world heritage recognition of the German Limes) seems to have been accepted.
In the web site of the Deutsche Limes-Strasse Verein (the German Alliance For the Limes Roads) we read:
“the outer Upper Germanic-Rhaetian boundary wall (“Limes”) is one of the most outstanding archaeological monuments in Central Europe and has recently been put on the world cultural heritage list of the UNESCO. Many of the installations associated with the wall were unearthed as the result of excavations recently carried out by the different Regional Offices for the Protection of Ancient Monuments and have been conserved because of their excellent state of preservation.”
“They include forts, baths and towers together with parts of the fortifications themselves such as ramparts, ditches, walls and palisades. Also taken into consideration are museum-like facilities such as protective structures covering Roman ruins which are explained by plans, photographs and finds as well as archaeological parks located in the neighbourhood of boundary wall structures with reconstructed or restored exhibitions. Many of these areas are called “archaeological reserves” ….
“The German Limes Road runs close to the Upper Germanic-Rhaetian Limes from the Rhine to the Danube. Most of the forts were founded at the beginning or middle of the 2nd century and existed until the end of the Roman occupation 260/270 A.D.. The “Limes” runs from Rhein-brohl to Regensburg ……We hope that you will get …a better understanding of the Roman past of this country and have a relaxing holiday …on the former borders of the Roman Empire.”
The Initial Battle of the Gladiator
For Roman-movies fiends (I am one of them) the Roman fortress Castra Regina (thence Regensburg) was founded in 179 A. D. for the Third Italic Legion during the reign of Emperor Marcus Aurelius (we are in the ancient Roman province of Raetia). Marcus Aurelius fought battles along the Limes against German (and non German) tribes.
Sounds like The Gladiator initial astounding battle scene doesn’t it? Well, that scene probably referred to the Marcomannic wars fought during the reign of Marcus Aurelius with battles mostly fought further north and beyond the Danube.
It doesn’t matter though since the area well corresponds to that film battle and its marvellously recreated atmosphere (see Regensburg in this map of Raetia and Germania Superior).
We are mentioning Raetia because we were there last August on a sort of pilgrimage along the Limes, and found out that Castra Regina is more or less the core of Regensburg‘s Old City or Altstadt. Thischarming city is located in north-eastern Bavaria, Oberpfalz.
Pfalz is German for Latin Palatium, which refers to the Palatine Hill in Rome (Latin Mons Palatinus). It is the hill where Rome started (according to legend and now also archaeology: first huts, then the town, on this and other hills) and where the Roman Emperors much later lived (the English palace, indicating an important building, comes from there).
From Palatinus derives Palatinate (Latin: Palatinatus), the area of the later German Holy Roman Empire, a sort of Middle Ages continuation of the Roman Empire. So it all fits together, as one can see.
The Last Italian City
In Regensburg – right at the extreme (German) line of all this, the Limes going well beyond Germany – the population will later become Protestant, even though it has inherited this sort of Italian merry character, with people sitting in open-air cafés etc., like us in Rome.
“We are the last Italian city”, they say, which sort of angered some Munich friends of ours who said they were the real last Italians, not only because of the Catholic faith but also because of their even merrier festas with people dancing on tables in Oktober Fest.
They certainly said this to please us, but there is some truth, I believe: their elegance, their incredible love for Opera (more than us today alas) and good wine (like us) etc.
More on Regensburg arriving, which is a good observation point, and more of course on Bavaria and all, so to say, romanized Germany.
PS. We cannot leave this topic without mentioning an incredible person:
Dr. Marcus Junkelmann from Munich (*), world-famous pioneer of experimental archaeology, living in a castle and speaking fluently Latin, we heard. Historian of Roman Legions and Army, he has reconstructed Roman weapons, infantry & cavalry techniques.
We see his picture on the left, this is his web site and Dr. Wilfried Stroh is one of his colleagues and possibly friend. People like them are getting numerous also in parts of the UK, who is also becoming very pro-Roman (also the organisation Nova Roma, “dedicated to the restoration of classical Roman religion, culture and virtues”, shows how Roman mania can be both weird and fascinating).
References. The Braudel quote is from La Mediterranée, Fernard Braudel, Flammarion 1985. Translation by Man of Roma. Fernard Braudel is one of the greatest French intellectuals. Here a few links, just to give an idea of his work:
A nice synthesis on Braudel in English, plus the Fernand Braudel Center, at Binghamton University, State University of New York (“founded in September 1976 to engage in the analysis of large-scale social change over long periods of historical time”).
Other related posts: